Issues

Issue 37:2 | June 2017 | Indigenous_Trans Cultural
Indigenous_Trans Cultural
Issue 37:2 | June 2017
Issue 35:1 | March 2015 | Art & War: Badlands
Art & War: Badlands
Issue 35:1 | March 2015
Issue 23:1 | March 2003 | Fallout
Fallout
Issue 23:1 | March 2003

Articles

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The Masque Ball of Tracey Moffatt

One of Tracey Moffatt’s lasting cinematographic memories, as she told me, is of films with harbour scenes, of working ports, rough workmen, the coming and going of exotic people, fogs, and foghorns. Tracey Moffatt’s photographic and film work commissioned for the Australian Pavilion in Venice responds to this landscape of cinematic time.

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Into the Transpocene: The future of Indigenous art

Black is the New White is Nakkiah Lui’s romantic comedy commissioned by the Sydney Theatre Company for the May/June 2017 season. It milks laughs from a stereotypical narrative of a privileged young black woman bringing her inappropriate boyfriend home to meet her parents. The twist—although not much of one these days—is that the boyfriend is white. Black is the New White is also the name of the 2007 autobiography by African American comic genius Paul Mooney. We can reach further back to the early 1990s: to Gordon Bennett’s sweet watercolours of black angels and his more ghoulish messenger between worlds, the large scarified Altered Body Print (Shadow Figure Howling at the Moon) (1994) with its mashed binaries and grotesque white/black, male/female, human/animal totemic‑like monster. Before Bennett there was Tracey Moffatt’s sweet black angel Jimmy Little on the royal telephone to heaven, an ironic serenade to her grim horror film, Night Cries (1989), which unsettled normative understandings of black/white relations with chilling effect.

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Emily Kame Kngwarreye: The impossible modernist

Art critic Robert Hughes made the assessment that Aboriginal art was the last great art movement of the twentieth century. It started at the Aboriginal community called Papunya, in which Aboriginal men had been painting on canvas for the outside market with great success since the 1980s. The Papunya art style, as it became known, sometimes compared to forms of Western modernism—from abstract expressionism to minimalism and even conceptual art—presented a comparison that was rarely taken literally, although some critics of the 1987 Dreamings exhibition in New York did wonder if the Aboriginal artists had been appropriating New York art. But when it came to the late paintings of Emily Kame Kngwarreye, critics really did start to question the relationship between modernism and Western Desert painting, ascribing to her the genius and expressive freedom associated with the masters of Western modernism. 

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Collisions: The Martu respond to Maralinga

On the cross‑cultural collaborations of filmmaker Lynette Wallworth working with Nyarri Nyarri Morgan and Curtis Taylor

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Down Under World: Christian Thompson at the Pitt Rivers Museum

An emerging history of transcultural engagements in recent years is evident in the growing number of projects by Australian Indigenous artists working with collections held by British cultural institutions. From Judy Watson’s research at the British, Horniman and Science museums in the 1990s, to Daniel Boyd’s residency with the Natural History Museum and projects by Brook Andrew and Julie Gough at the Cambridge Museum of Archeology and Anthropology, these Australian Indigenous artists have negotiated complex histories of colonial collecting practices, contemporary modes of museum display, issues of cultural ownership and repatriation, as well as the role of the artist as a new kind of researcher and interpreter of archives and cultural heritage. 

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Indigenous perspectives on museum collections

I can remember the first time I was taken into a museum storeroom. I remember it being still, organised, open and unashamed. I could see countless rows of shelving stretching from the floor to a ceiling so high that the optical illusion it created masked its vastness. The air was unmoving, the smell musty and organic. When my eyes adjusted to what lay on these shelves I had trouble taking it all in: wood, feathers, stone, bark, ochre worked in countless combinations. I searched for the clues which would guide me to material from north‑western New South Wales, to my Father’s country, and my ngurrambaa (Yuwaalaraay) or “family land”. 

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Recalling history to duty: 100 years of Australian war art
Ryan Johnston on Australia's official war art scheme.
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A Memory of Times Past
Australia's 'official culture', the face that government puts on to show the country to the world has changed, and although those changes were set in motion well before the events of 11 September 2001, they are only now beginning to emerge as defining forces. Mendelssohn looks at the role of the 2000 Sydney Olympic Games as a celebration of Australia's diversity and one of the main catalysts for such change. However, there is a darker side to all of this celebratory glory which Mendelssohn has addressed with reference to Australia's political climate and the granting of permission to express its collective worst feelings of fear and loathing.
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Refugee stories: Afghanistan & Iran
The Migrant and Workers Resource Centre (MWRC) was established in Brisbane in 1995 by a group of migrant factory workers, with the aim of providing assistance to migrant communities. Recently, the MWRC conducted an independent investigation into the condition of refugees released from detention centres and now residing in Brisbane. The MWRC coordinator and the centre's consultant psychologist, Madonna Abella, visited the homes of refugees for face-to-face interviews, assisted by an interpreter. This article presents the findings of these interviews and the individual experiences of the refugees.
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Borderpanic: open channel on refuge
Borderpanic was a conference and tactical media lab hosted by the Museum of Contemporary Art in Sydney, a seminar hosted by Metroscreen and an exhibition at the Performance Space. It was a coming together of artists, activists, cultural theorists and people of social conscience examining a world of burning borders. Many of the artworks exhibited at the Performance Space reflected in positive mode the documentation, connectivity and networking between people around the planet. Some of the artists included in these shows were Julian Burnside, Ghassan Hage, Mickey Quick, Geert Lovink, Stephen Best and Peter Lyssiotis.
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The Pathos of Boat People
On 10th April 1999, a large boat carrying 60 passengers and crew who had travelled all the way from China seeking asylum arrived on the shores of the small town of Scotts Head on the mid North coast of NSW. Shayne Higson created a series of poetic images in response to this desperate attempt for freedom. These poignant photographs present the remnants of these asylum seekers, the striped plastic bags and rusting hulk which were abandoned and replaced by suits, ties and good shoes, items worn by the refugees in an attempt to fit in with the mainland surroundings.
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Ambient Fears
Artlink here prints a slightly abbreviated version of Nikos Papastergiadis essay which was first delivered as a lecture in Finland on 30 September 2001. This essay covers issues surrounding the idea of the other, the enemy, and discusses some of the ramifications of the events of September 11. In november that year it was used as a companion piece to the exhibition Fallout at the Victorian College of the Arts. The Exhibition featured artists Destiny Deacon, Elizabeth Gower, Homi Vesal, Jarrad Kennedy, Justine Khamara amongst others. Nikos Papastergiadis is Deputy Director of the Australian Centre, University of Melbourne.
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Fallout: Quick Response to 9/11
Fallout was a quick response exhibition that only lasted for one week. The show examined the impact on art of the September 11 attacks in New York and Washington, globalisation and the refugee crisis. The thirty-seven artists who participated, each at different stages in their careers, contributed their work purely on political conviction. Many of the works in the show were quite raw, and captured this desire to re-express the shock of the violence towards the western world, but also the violent and brutal way the western world sought revenge. Sanja Pahoki and Rowan Douglas were amongst those to exhibit.
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Pat Hoffie: Compassion and Anger
The element of denial ingrained in Australian society provides the basis for much of Pat Hoffie's work. The popularly constructed myths, histories and relationships that reinforce Australian society involve a certain amount of self-delusion, and Hoffie uses her work to amplify this fact. This article explores some of the political and humanitarian issues at the core of Hoffie's artistic practice, with specific reference to the 'children overboard' incident and Australia's role in the 'war against terror'.
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Disorientation: Afghan War Rug, No Easy Answers
Lendon takes up the idea of cross-cultural interpretation and exchange as exemplified through the symbolism imbued in a traditional 'Afghan war rug', an item which was part of the exhibition 'The Rugs of War' held in June 2003. Through deconstructing the seemingly violent and barbaric visual imagery, Lendon is posing some important questions regarding the role of traditional artefacts and the valuing of such hand made craft once it has reached its destination in the west.
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Afghanistan Unveiled: Four refugee artists from Afghanistan
Afghanistan Unveiled was an exhibition in South Australia of paintings and drawings by four refugees from Afghanistan: Ali Reza Ramzi from Western Australia, Ghulam Sakhi Hazara from Queensland, Sayed Mansoor from South Australia and Shafiq Monis from New South Wales. All of these artists have recently lived in detention and one is still in detention. The artists use art as a way to depict their lives under the Taliban regime, their flight to Australia and their experiences in Australia. The exhibition received television, radio and newspaper coverage, both locally and nationally and over 200 people attended the opening with many more viewing the exhibition over the following two weeks.
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The Ballet of Nothing More
Megan Keating's installation The Ballet of Nothing More uses sources from international military and propaganda imagery in order to allude to the present state of unrest within the world. Although no particular campaign or situation is specifically referred to, the paintings and papercuts aim to evoke an awkwardness or ambivalence indicative of contemporary experience. This work is not about war or the experiences of war but people's acceptance, detachment and displacement of such issues fuelled by the media and its methods of reportage.
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Viet Nam Voices: Lessons of History
Viet Name Voices was a unique exhibition, striving to give all major groups of participants the opportunity to be heard impartially, often in direct opposition to each other. The voice that is most passionate in this exhibition is that of the Viet Name veterans, who are speaking out after twenty-five years of silence. The issues raised by the unjust treatment of the veterans on their return to Australia are vividly addressed through their artworks, including the legacy of chemical defoliants such as Agent Orange, their betrayal by the Australian government, the mass media's complicity in wartime propaganda, and the enduring and unfulfilled need to honour and remember the dead.
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Tasmania as Haven
Despite its troubled history, Tasmania has managed to offer quiet sanctuary for a remarkable range of peoples, natures and ideas. Much of Tasmania's political muscle has been exercised around environmental issues, backed by world heritage listing. Artists in the Haven exhibition which toured in 2003-4 each chose a biographical subject that dramatised the utopian appeal of Tasmania. Artists included Pip McManus, Geoff Parr, Patrick Collins, Anna Phillips, Jennifer Brook, Penny Carey Wells, John Vella, Helena Psotova and Judith-Rose Thomas. Each of these artists created works as tributes to various historical figures and all contain within them the thin glimmer of hope that beckons the darkened mainland above.
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Terrorist Training School: PVI Collective
Contemporary performance often seems bent on escaping the theatrical frame, eroding the boundaries, and making problematic the relationship between theatre and reality. In Terrorist Training School, the Perth-based performance group PVI abandoned traditional theatrical space altogether, opting for tour buses and trams. Wilson here sets the scene for the 2002 performance and discusses the performative and prescriptive aspects of both the theatrical and real life terrorist attacks taking place in all parts of the contemporary world.
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Queue Here
One of the key works in the 2002 exhibition Queue Here is by Pat Hoffie, an artist long concerned with issues of social justice. A frieze of paintings, lifted from portraits on the web of Australian Federal Members of Parliament, become, as Hoffie says, the 'horrific scared smiles of those we trusted to speak for us'. The artists featured in Queue Here (Pat Hoffie, Peter Latona, Holly Williams, Aseem Pereira, John Vella, Angelina Brazzale, Margaret Baguley, Penny Cain and Paul Gazzola) have all adopted tropes that point to the heart of the problem. If we are dealing with perceptions, then these are a truthful reading of Australia's current vision of its own culture.
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A4 Refugee Project: Artists in Solidarity
The A4 Refugee Project began in July as a response to Austcare's call for participants in Refugee Week 2002. Letters, flyers and e-mails were sent to contemporary artists throughout Australia with the request to submit a work as a gesture of support for refugees. The works addressed all sorts of issues surrounding the topic of refugees: alienation, lip sewing, consumerism, wire fencing, loneliness, nationalism...and punctuating these were abstract works that allowed some breathing space. The works were donated to the James Hardie Art Archive at the State Library of Queensland and will provide a permanent document of the artistic response from the community to this issue.
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The Pacific Highway Solution
Wayne Barrow provides a humorous dialogue between himself and two of his mates Boney and Dazza, the three of them on their way back to Sydney after a week of concreting. This article raises issues surrounding the problems with the construction of the Pacific Highway, the government's policies on mandatory detention and the shocking state of take away food along the way.
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Our Voices: Living with Trauma
Mammad Aidani was born in the port city of Khorramshar in South-West of Iran and later born into the English language and the complexities of the Australian environment in 1982. He here writes about his ongoing struggles since fleeing his country during the Shah's regime when the war between Iran and Iraq ultimately led to the loss of his family and friends. He speaks out about the current political and humanitarian agenda in Australia and the role of creativity in providing rich human emotions as noble causes to unite people.
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The Promised Land
Linda Jaivin tells an imaginative story of Moses' plight to the Promised Land, imparting an additional reading to this historical tale, one very much aligned with contemporary society and the struggles of refugees seeking asylum in Australia. The story depicts the promised land as 'a liberal democracy which respects human rights and international conventions as set out by the United Nations' with the story leading the refugees to the ultimate reality of this supposed liberated new land.
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Fieldwork
Fieldwork Ian Potter Centre: NGV Australia Federation Square Melbourne 26 November 2002 - mid February 2003
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William Yang: Miscellaneous Obsessions
William Yang miscellaneous obsessions Stills Paddington, Sydney 16 October - 16November 2002
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Anthony Gormley: Inside Australia
Anthony Gormley: Inside Australia Lake Ballard WA January - March Perth International Arts Festival
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Cerebellum
Cerebellum Performance Space Sydney 1 - 30 November 2002
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Bronwen Sandland: Housecosy
Housecosy by Bronwen Sandland one of 3 components for Cul de Sac, a Canberra Contemporary Art Space project 19 October - 3 November 2002 82 De Burgh Street, Lyneham ACT
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Good Vibrations: The Legacy of Op Art in Australia
Good Vibrations: The Legacy of Op Art in Australia Curated by Zara Stanhope Heide Museum of Modern Art 5 October - 24 November 2002
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Jan Flook, Recycology
Jan Flook, Recycology Linden Centre for Contemporary Arts 11 October - 10 November 2002
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David Keeling: Narrative, Sweet Narrative
Narrative, Sweet Narrative David Keeling Bett Gallery, Hobart
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Hotel 6151
Hotel 6151 Rhodes Hotel, Perth Artrage 2002 1 November 2002
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Plans and Disasters and Modern Love Pictures
Plans and disasters Matt Bate, Andrew Best, Louise Flaherty, Chris Flanagan, Viv Miller 1 - 17 November 2002 modern love pictures Matt Bate, Bianca Barling, Jim Strickland, Arran Steirman, Katrina Simmons, Mimi Kelly & Clint Woodger December 2002 Downtown, 27 Hindley Street, Adelaide
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Fiona Lee: Hard Copies
Fiona Lee Hard Copies FOYeR Installation Space, Salamanca Place Hobart 14 - 29 November 2002
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Art Built-in South Bank
Art Built-In South Bank South Bank Parklands 13 September - 17 November 2002
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Trinh Vu: Reflections
Trinh Vu: Reflections 19 October - 14 November Christine Abrahams Gallery, Melbourne
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Discomfort
Discomfort Fire-Works Gallery, Brisbane 29 November - 24 December 2002
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Wild Nature in Contemporary Australian Art and Craft
Wild Nature in Contemporary Australian Art and Craft A survey exhibition of 43 artists Curator Margot Osborne JamFactory Craft & Design Centre, Adelaide 21 September - 10 November 2002
Carpet Wars by Christopher Kremmer

The Carpet Wars by Christopher Kremmer by Harper Collins Sydney 2002

Value Added Goods: ed Stuart Koop

Value Added Goods: Essays on Contemporary Photography, Art & Ideas edited by Stuart Koop, Melbourne 2002, Centre for Contemporary Photography) ISBN 9780957748828 Contributors: Annamarie Jagose, Helen Grace, Catriona Moore, Rex Butler and Keith Broadfoot, Chris McCauliffe, Adrian Martin, Vivien Johnson, Paul Carter, Douglas Kahn, Catherine Lumby, Elizabeth Grosz, Peter Kemp, Edward Colless, Brian Massumi, William D. Routt, Geoffrey Batchen, Ross Gibson, Judy Annear, Scott McQuire.

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