More from this Issue
Refugees Confronting Memory
The US/Mexico based Border Workshop group worked on a collaborative shopfront installation in 1992 with the Cabramatta community of western Sydney where many Indo-Chinese refugee populations settled in the 70s. A large installation representing a refugee boat and a walk-in temple containing video monitors playing back student interviews with local people.
Streams of Indonesian Art and Perceptions of Paradise
'Streams of Indonesian Art from Pre-historic to Contemporary'
Published by the Committee of the Festival of Indonesia, Jakarta, 1991.
A series of essays by Indonesian writers.
'Perceptions of Paradise: Images of Bali in the Arts'
By a US scholar Garrett Kam,
Publishedby the Museum Neka, Bali, 1993.
Both publications help to fill the gaps in written art history. 'Streams' tries to sanitise the history of the oppression of artists by political forces and ongoing social inequities.
Introduction to Philippines Art and Culture
Many ethnic groups have melded to form the present day Philippines. Colonial rule and the influence of the US, Spain and Japan have all left their mark while there is still much resistance to losing traditional values. Art expression is varied and unrestricted and since the 1990s regional areas have come to the fore. Support from the state has been erratic. Artists are struggling against the onslaught of capitalist developments and art for investment.
Posturings under the Bodhi Tree: The selling of Pseudo-Religion
Thai artists of the 'Buddhist Revival' claim to make Buddhist art just because they use the visual conventions of that tradition. The Tantric mandalas have been widely misappropriated. As soon as you take temple art out of the temple you run into difficulties of definition and authenticity. There is still traditional Buddhist art being made in the temples, but there is a great trade in pseudo-Buddhist art which is cheap and damaging.
Women Achieving Against Great Odds
Women make up 30% of painters in Vietnam yet have received little attention. Women face many obstacles to success. Married women whose husbands do not approve of their practice are the most disadvantaged. A handful of women artists have become known, and one has taken part in exhibitions overseas. Previously there used to be annual group shows of women artists, but now the trend is towards solo shows.
The Shaping of Contemporary Art in Malaysia: New art new voices
Theatre director Krishen Jit talks to artist Wong Hoy Cheong about contemporary Malaysian art and his adoption of a figurative style of painting after he returned from study in the USA. This is being used by young artists in Malaysia as an expression of rebellion, as is performance art. Malaysian society avoids dissenting voices and has been slow to accept the angst in modernism, which perhaps has only just been fully internalised though it was introduced in the fifties.
Printmaking in Vietnam: Old and New
There are very few specialised printmakers in Vietnam, partly because of the expense of materials and equipment. Woodcuts, a traditional form, with the use of multiple coloured plates, are in demand but are now rare, engraving in both metal and plaster is growing, lithography dates from the anti-French resistance, and silkscreen was used for socialist posters in the 70s. Graphic arts are moving into the world of advertising where the money is.
Indigenous Statements Now
From early 80s artists began to search for local identity - the use of local indigenous materials was part of this. One 70s pioneer was Junyee who used living plant material in performance art. Roberto Villanueva and Santiago Bose work in mixed media to explore ideas of being Philipino in a modern world. Imelda Cajipe-Endaya's paintings deal with 3rd world citizens, women, migrant workers, poverty. Roberto Feleo uses mythic narrative in a playful idiom.
An Australian on the Road to Shah Alam
An account of an artist in residency in 1993 at the Institut Teknologi Mara (ITM) at Shah Alam outside Kuala Lumpur. The spatial excitement of the building was not matched by its usability or enlightened curriculum. She produced an installation using local materials and learned about ITM's positive discrimination in favour of bumi putera students (local Malay) and how the school fits into the Islamic State.
New Models for Survival
Problems of survival of new art without subsidy have created two groups: The Artists' Village, a loose collective of artists who occupied two buildings scheduled for redevelopment, ending up in the Substation near the National Art Gallery. 5th Passage was allowed to occupy an area in a shopping centre where they made performances on environmental themes and ran very popular school holiday art programs for children.
Struggle in Baguio: The Arts Guide Makes a Difference
In the 80s artists working abroad began to return to the Philippines; the author established the Baguio Arts Guild with a group of other artists in the highlands 5 hours from Manila. In 1989 the first Festival was held and has established itself as a vital proving ground for new artists as well as being part of the local community. An Arts Centre was set up in 1992. However a devastating earthquake in 1990 is just one of the many obstacles for artists in this 3rd world situation.
Where to now?
Thai art has grafted partly grasped Western styles onto a Thai base, and the market is booming But a lack of direction and critical voices is evident in this rigid status-ridden society. Pioneering innovators like Thawan Duchanee who translated Buddhist philosophy into a modern mode lost his fire and became repetitive. Corporate patronage has encouraged this. Those who are breaking new ground include Prasong Lueuang, Vasan Sittiket, Montien Boonma, Chirasek Pattanapong.