Pink Herrings and Tasmanian Tigers

The artist as a gay Asian male who migrated to Tasmania to escape persecution in Hong Kong, has "copped it swee" a lot of the time. Undeterred he has produced work which addresses this theme and worked quietly towards reform of the laws against homosexuality in Tasmania.

More from this Issue

Modern Art in Thailand: A Glimpse

A concise history of the beginnings of modernism in Thailand from the 1890s. In the 1970s the current Princess established an alternative space for young Thai artists in which the tensions between art for art's sake and art for religious purposes were evident. Politically correct art about Thai-ness was sponsored by banks in the 80s. Later political instability and environmental problems gave rise to a new kind of work challenging cultural consumerism.

Apinan Poshyananda

Refocusing the Gaze

Review of the First Asia-Pacific Triennial of Contemporary Art, Queensland Art Gallery, Sept - Dec 1993. The rationale for selection, search for different voices from each country, enormous diversity, some common threads eg experience of colonisation; politicisation; role of religion in some countries. Dramatic performances by Dadang Christanto (Indonesia) and S. Chandrasekeran (Singapore). Theme of environmental pollution also appears in several works.

Joanna Mendelssohn

New Models for Survival

Problems of survival of new art without subsidy have created two groups: The Artists' Village, a loose collective of artists who occupied two buildings scheduled for redevelopment, ending up in the Substation near the National Art Gallery. 5th Passage was allowed to occupy an area in a shopping centre where they made performances on environmental themes and ran very popular school holiday art programs for children.

Stephanie Britton

Women Breaking Taboos

Women artists in Malaysia have a lot to deal with - pressures to give priority to family duties over art practice, and oppression of women while the Islamic prescription against representation makes it hard to make political statements. Hamidah Rahman, Shu-Li, Norma Abba, Eng Hwee Chu and Mastura Abdul Rahman are breaking taboos including that of including sexual content in their work. However the price they pay is marginalisation.

Lida Geh

Learning About Difference

Artist Joan Grounds describes the experience of her first residency in Thailand in 1989. Her lack of knowledge of Thai culture and language and having to operate in a climate where open critical debate about art or other topics was not possible were some of the challenges she faced. Since then she has returned four times to make art works in Thailand and witnessed the rapid changes which occurred over the period including a greater willingness to discuss issues.

Joan Grounds

Metaphor for a Delicate Balance

Artist Noelene Lucas describes the rationale behind the work The Presence of the Centre which she made at Silpakorn University in Bangkok during a residency. It deals with her perception of the landscape of theAustralian Centre as seen from 11,000 metres flying to Thailand, and the fragmentary way we perceive. It is a metaphor for negotiating our position in the world.

Noelene Lucas

An Art Space in QSNCC

The Queen Sirikit National Convention Centre was opened in 1991. It includes an art space managed by the new company CON-tempus which strives to introduce the idea of an art dealership in an art community in which up to now artists have had to handle their own marketing and promotion. The directors hope to foster art collecting, and make artists less commercial in their outlook and more willing to create better and more radical art.

Pipat Pongapeeporn

"Current Issues" in Singaporean Art

A brief history of 20th Century art movements in Singapore and the state of art and art debate in the 1990s. In terms of how non-Singaporeans view and understand current art, the politically motivated performance art of Tang Da Wu and Amanda Heng in 1991-2 appears very similar to performance art in other countries but due to different cultural background it can be misread and those elements which are different are often ignored.

Cheo Chai Hiang

Women Artists in Bali

The author organised an exhibition of work by Balinese women artists to travel to Australia with a grant from the Australia-Indonesia Institute. She took a year to research and collect work and discovered a great deal about how and why the work was made. Her brief was inclusive - not just painting but craft including the famous woven textiles and temple offerings.

Heather Curnow

Culture of Silence: A Reading of Three Malaysian Artists

An overview of the history of Malaysian modernism and the work of three artists who rebelled against their Islamic-style training at the Institute of Teknologi Mara. Riaz Jamil Ahmad, Ahmad Shukri Elias and Tengku Sabri. Riaz and Ahmad paint in a neo-expressionist figurative mode, Tengku makes carved wood sculptures which have echoes of old Malay motifs. After some years of dissent the three have adopted a stratgic self-imposed culture of silence.

Ray Langenbach

Writing About Craft

What is the relationship between the art or craft object and its maker? This question is put from the Philippines in relation to crafts and compares the importance of the origin or culture of the maker in that country to that in Australia. Students of Philippine crafts have applied the 'mapping' method which helps to understand the depth of tradition and their subsequent evolution into urban variants. Writers on the crafts are developing ways of exploring these questions.

Nola Anderson

Confronting Paradox

As a Director of the School of Fine Art at Silpakorn University, Somporn Rodboon has been instrumental in helping students get an international perspective. She invited Australian women eg Joan Grounds, Noelene Lucas, to be artists-in-residence. Diane Mantzaris arrived in 1992 and made a suite of contentious computer generated prints dealing with the May anti-democracy military crackdown.

Anne Kirker

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