Published 01 August 2022
Efforts to save the ancient city of Hanoi from redevelopment - an Australian businessman raises money and support
Hanoi was founded 1000 years ago, and has always been an important centre, culturally and economically. Its Ancient Quarter is a miraculous human-scale blueprint for living and working and much of its original character survives today. The French Quarter built in the 19th Century was a sensitive complement to the old Asian architecture, but today all this is threatened by ugly, insensitive development motivated by greed. Hanoi needs a handsome prince to rescue her!
Published December 1993
A concise history of the beginnings of modernism in Thailand from the 1890s. In the 1970s the current Princess established an alternative space for young Thai artists in which the tensions between art for art's sake and art for religious purposes were evident. Politically correct art about Thai-ness was sponsored by banks in the 80s. Later political instability and environmental problems gave rise to a new kind of work challenging cultural consumerism.
Why has Yogyakarta produced a school of surrealist painters and what do they paint about? Life perhaps offers strange encounters, especially in the meeting of eastern and western elements,but the clue is in traditional attitudes to the ghostly or uncanny. These are transposed into scenes of modern life which are richly varied and powerful. They include one of Indonesia's only woman artists, Lucia Hartini.
A brief history of 20th Century art movements in Singapore and the state of art and art debate in the 1990s. In terms of how non-Singaporeans view and understand current art, the politically motivated performance art of Tang Da Wu and Amanda Heng in 1991-2 appears very similar to performance art in other countries but due to different cultural background it can be misread and those elements which are different are often ignored.
As a Director of the School of Fine Art at Silpakorn University, Somporn Rodboon has been instrumental in helping students get an international perspective. She invited Australian women eg Joan Grounds, Noelene Lucas, to be artists-in-residence. Diane Mantzaris arrived in 1992 and made a suite of contentious computer generated prints dealing with the May anti-democracy military crackdown.
There are perennial debates within art circles in Indonesia about applying terms like surrealism to local art. The history and geography of Indonesia mean that theirs is a 'different' kind of modern art which took the form of an art rejecting Dutch colonial rule. Later, in the 80s the influential theorist Dr Soedjoko advocated including traditional art and craft in the fine art canon. He predicted a shift in world focus from Europe and America to the South.
Mastura Abdul Rahman is a Malaysian Islamic woman artist and draws on the tradition of SE Asian woven textiles in the very precise ordering of her compositions which depict the arrangement of traditional Malay houses seen from above. Traditional head and breast cloths are ritual objects of great potency with the power to kill the weaver who makes a mistake in the design. To the initiated the paintings embody some of the same aura.
Interview between author and the painter Ca Le Thang about new developments in Ho Chi Minh City brought about by the open-door policy doi moi and the increasing commercialisation of fine art. Modernism is more easily accepted here than in some other parts of the country. The magazine My Thuat was formed 2 years ago as an organ of the City Fine Arts Association, and provides a forum for artists and critics to air important issues.
Many ethnic groups have melded to form the present day Philippines. Colonial rule and the influence of the US, Spain and Japan have all left their mark while there is still much resistance to losing traditional values. Art expression is varied and unrestricted and since the 1990s regional areas have come to the fore. Support from the state has been erratic. Artists are struggling against the onslaught of capitalist developments and art for investment.
In the 80s artists working abroad began to return to the Philippines; the author established the Baguio Arts Guild with a group of other artists in the highlands 5 hours from Manila. In 1989 the first Festival was held and has established itself as a vital proving ground for new artists as well as being part of the local community. An Arts Centre was set up in 1992. However a devastating earthquake in 1990 is just one of the many obstacles for artists in this 3rd world situation.
Review of book 'Modern Art in Thailand, 19th and 20th Centuries' By Apinan Poshyananda Published by OUP, Singapore, 1992. An exemplary study of this period tracing traditional practice, regional categories, ethnic divisions, foreign arrivals, and the advent of modernism and westernisation in art and life. The reader gains insight into Buddhism and social structures including kingship in the course of looking at this complex history.
From early 80s artists began to search for local identity - the use of local indigenous materials was part of this. One 70s pioneer was Junyee who used living plant material in performance art. Roberto Villanueva and Santiago Bose work in mixed media to explore ideas of being Philipino in a modern world. Imelda Cajipe-Endaya's paintings deal with 3rd world citizens, women, migrant workers, poverty. Roberto Feleo uses mythic narrative in a playful idiom.
