Ich Bin Ein Aratjara: 20 years later

Aboriginal super-curator Djon Mundine, who travelled to Europe in 1994 as touring curator with the significant exhibition Aratjara: art of the first Australians, looks back at the genesis and reception of that exhibition. He asks where is the political impetus evident in Aratjara today and where is the Aboriginal input into the development of national survey exhibitions.

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Black prints* @ Cicada Press

Cicada Press is a research group within the School of Art at the College of Fine Arts, University of New South Wales (COFA UNSW). For the past six years Cicada Press, with Tess Allas from the School of Art History and Art Education, have been working closely with a number of Aboriginal artists from across the country.

Tess Allas

Mouths and Meaning Bronwyn Platten, Sarah Coggrave and others

Australian Experimental Art Foundation Adelaide 1 February – 2 March 2013

Adelè Sliuzas

Disquiet and resistance in the art of Julie Gough

Senior Curator of Indigenous Art at the National Gallery of Victoria Judith Ryan surveys the complex and inventive art practice of Julie Gough who is concerned with "developing a visual language to engage with the unsettling space between conflicting and subsumed Australian histories."

Judith Ryan

Foundations Edge: Artists and technology

QUT Art Museum 16 March – 26 May 2013

Rainer Doecke

In the Shadow of the Past, this World Knots Tight

Venn Gallery, Perth 29 March – 10 May 2013

Sheridan Coleman

Tracking Bluey Roberts

Troy-Anthony Baylis

Let's be polite

Editor Daniel Browning interviews artist Vernon Ah Kee who discusses the lack of criticism of Aboriginal art and the abundance of 'mass production' Aboriginal art emanating from remote communities seen by some as 'real Aboriginal art' but in the eyes of Ah Kee simply and uncritically playing into false romantic notions of the lives of Aboriginal people.

Vernon Ah Kee

Jean Baptiste Apuatimi (1940–2013)

Curator of Asian Art at the Art Gallery of South Australia James Bennett writes with affection about the life and work of highly respected Tiwi artist Jean Baptiste Apuatimi. He describes the way she would not repeat a formula in her art but constantly push aesthetic boundaries in exploring new themes.

James Bennett

The limits of criticism

Anthropologist John Carty casts his eyes over the last ten years of writing on Desert art, mostly in newspapers, and finds many cliches and inconsistencies. He asks: "Where are the fine-grained localised art histories, the rich biographies of our most interesting and important individual artists? Where are their voices?" And replies: "They are still waiting in the Desert."

John Carty

Pamela Anne Johnston Dahl-Helm (1947–2013)

Pam was a proud Bundjalung woman. An artist, mother, grandmother, sister and friend to many, a long-term resident of Sydney’s Woolloomooloo, she was a true leftie, advocating for social justice, equality and the rights of minority groups.

Rox De Luca and Josie Newton

The dearth of criticism

Some artists are often heard to complain about the lack of honest criticism of Aboriginal art. But in such a limited sphere, criticising an Aboriginal artist in formal or aesthetic terms, or at a deeper level, is a bit like shooting fish in a barrel. Too often, critics play the man and not the ball. Can we handle the truth?

Daniel Browning

String theory: Karen Mills

Michelle Culpitt examines the work practice of Northern Territory artist Karen Mills whose paintings are inspired by the string bags made by the women weavers of Arnhem Land. Culpitt writes: "The articulation of her painterly vision is only possible at the nexus of her experience and influences as an Aboriginal woman in contemporary Australia, a place of both deep connection and belonging to country, and also disjuncture and dislocation from a nation in denial of its own history."

Michelle Culpitt

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