It's Time
Issue 40:1 | March 2020
This edition takes a broad view of the concept of time in art and the times we live in, prompted by social change and upheaval as a motivation for action and cultural adaptation. Concepts of living on borrowed or secondhand time are contrasted with astronomical or geological deep time, and new approaches to art history.
In this issue
It is easier to imagine the end of the world than the end of capitalism.
Sometime on from this provocative trueism attributed to Fredric Jameson or Slavoj Žižek, attempting to capture the momentum of the climate crisis and an associated distrust of the ability of governing bodies to tackle the systemic imbalances has proved to be a growth industry for die-hard aesthetes. This is the new normal, a contagious meme, signalling the putative end times.
As Samuel Johnson said to Boswell, “Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.”
I thought of this definitive comment on time as I was writing this article in late December 2019 in the Blue Mountains, in forty degrees temperatures as smoke swirled around outside from fire storms only kilometres away. We had been told to evacuate but we didn’t, we’d been through this before. The car was loaded up, the cats locked in the house and their cages ready to pack and run. But immanent immolation did not concentrate my mind, or only in the wrong way as I compulsively checked FiresNearMe and messaged friends to check they were okay. They often weren’t: several were burnt out, many had life-threatening escapes, and evacuations were commonplace. My friend Ronnie Ayliffe was posting videos of burning trees falling onto the road as she fled her farm and headed for Cobargo, itself already on fire.
