More from this Issue
Indigenous.arts.online - Virtual Sales of Actual Art? Profit or Promotion
The obstacles to Indigenouse people selling their art on the internet are many and daunting for most. Some pioneer groups like Boomalli and Warlukurlangu Artists have web sites, but in the near future Indigenous art sales on line will be an accepted way of operating. Some web sites are listed.
Charting Co-existence
Mapping Our Countries was an exhibition at the short-lived Djamu Gallery in Sydney, curated by artist Judy Watson and archaeologist Dr Paul Ta'on. They collected objects and works of art to illustrate how they relate to the idea of mapping land or sea. Mapping is done for a huge variety of reasons, for exploiting resources, for proving theories, for simply finding one's way.
The Indigenous Visual Arts Industry: Issues and Prospects for the Next Decade
The economics of indigenous art is analysed in detail in relation to production, collection and distribution, consumption, developments in the 1990s, prospects for the next decade, tourist art, protection of intellectual property, quality control, authenticity and leadership.
Photography with Intent
Various indigenous artists began to use photography to express ideas about their social and political position in the 1980s; the 1988 Bicentennial celebrations were a strong catalyst. Formerly they were always on the other side of the lens, as anthropological subjects. The exception was Mervyn Bishop, employed as a press photographer in the 1960s, and pioneer in the medium and role model for younger artists including Fiona Foley, Ricky Maynard, Peter McKenzie.
Homeland: Sacred Visions and the Settler State
In spite of supporting a vast artworld of curators, critics and collectors, the 'otherness' of Aboriginal art in the Western canon persists, fuelled by white settler reluctance to acknowledge history. The valorisation of the life and work of Emily Kame Kngwarray is one of the great imponderables of our time. Her extreme age, traditional origins, style of painting and prodigious output were the causes. Most significantly she demonstrated the possibility of human intimacy with landscapes.
New Ways With Clay: Tiwi Pottery
The Tiwi people on Melville and Bathurst Islands just north of Darwin have a 30-year tradition of pottery. They have absorbed a range of influences from the British Michael Cardew to visiting potters from Australia or via annual workshops with a Swiss potter Claude Presset. Some pots were collaboratively done - thrown by experienced potters and decorated by local artists. Slab and coil pieces drew on artists' experience in wood carving and painting.
Rover Thomas
A tribute to the Western Australian artist Rover Thomas who died in 1998 aged around 72. After a full life spent as a stockman and an important leader of ceremonial life through the Kurirr-Kurirr dance cycle in the Warmun community, in 1982 he began establishing a new mode of painting based on Kimberly rock art. His bold and original painting depicts the land and the massacres that took place there up to the 1950s. The National Gallery of Australia accorded him a retrospective exhibition Roads Cross in 1994.
Labelled - Buyer Be Aware
The introduction of a Label of Authenticity has some problems for contemporary urban Aboriginal artists who feel once again that they are being asked to confirm their status. Another issue is that any indigenous person can apply for the Label regardless of the integrity of their art practice. Is the Label too blunt an instrument to be useful to most artists?
Judy Watson's etched zinc wall at Bunjilaka
Queensland artist Judy Watson spent three months in Melbourne on a commission for a zinc wall around 50 metres long for the Bunjilaka gallery at the new Museum Melbourne. Watson used motifs relating to Aboriginal material culture in the etched panels of this work.