A conference about Indigenous arts and crafts was held in 1999 and was a useful sounding board for issues from the new Label of Authenticity and copyright, to the new Goods and Services Tax and art in cyberspace.
The exhibition 'Love Magic' explored Aboriginal male erotica and reveals a little-known dimension in traditional spirituality which has been echoed by contemporary artists. Images of phalluses, couples embracing and testicles going walkabout refer to legends and stories of the Old People. This very large exhibition was a life-affirming spectacle with humour and poignancy as well as some powerful eroticism.
Without regulation in a market there will always be carpetbaggers. Warlukurlangu Artists was set up by a group of artists to protect them from this. DESART, the peak body for Central Australian art producers, in 2000 has initiated a Central Australian Indigenous Art Label which aims to educate consumers and lead the way by example rather than police a market.
In late 1984 Walala Tjapaltjarri and other Pintupi tribespeople walked out of the Gibson desert in WA and met Europeans for the first time. Within a few years Walala adapted his traditional ground and body painting to painting on canvas and was filmed by Robert Hughes for his TV series Beyond the Fatal Shore.
A tribute to Emily Kame Kngwarray the celebrated painter from Sandover near the central desert community of Utopia, who died in 1996 after a meteoric career during which she produced 3,000 works in 8 years. Although her concern was to paint and thus protect her country (her main subject was the pencil yam after the seeds and flowers of which - kam - she was named) she was acclaimed by some as a major abstract painter of the 20th century. She won a major creative fellowship and was posthumously shown at the Venice Biennale.
Review of The Art and Craft Centre Story Volume I by Felicity Wright and Frances Morphy. This is an exhaustive survey of Indigenous art centres examining every aspect of their operations. The appalling conditions under which the staff of these centres work bely the extraordinary success of these centres. The authors recommend adoption of a policy of coordinated help with human resources.
A new art centre at Warmun in the Kimberly of WA is a showcase for the talents of the artists of the area, some of whom used to work on big pastoral stations in this remote area. Celebrated founders of the centre were Rover Thomas and Queenie Mckenzie. There are tensions between their interests and those of white landowners in relation to access to 'country' being denied. Young people are unable to have a traditional education and are becoming westernised through videos.
A chronicle of a spate of so-called 'Aboriginal art scandals' which happened in the late 1990s, some of which involved white artists passing off work as Aboriginal. The custom amongst indigenous artists of family members working with an artist on paintings creates problems for the western art market and leads to claims of fraud. The media is often guilty of distorting and sensationalising events. The newly launched Label of Authenticity enters the scene.
Art can function in a wide range of ways beyond what is normally regarded as its arena. It can empower by raising confidence, providing income which can be used to improve diet and living conditions, it can be therapeutic, liberating and provide an emotional and intellectual outlet, while posters and TV ads can convey important messages about health issues. When a culture is strong the people are healthy.
Queensland artist Judy Watson spent three months in Melbourne on a commission for a zinc wall around 50 metres long for the Bunjilaka gallery at the new Museum Melbourne. Watson used motifs relating to Aboriginal material culture in the etched panels of this work.
In spite of supporting a vast artworld of curators, critics and collectors, the 'otherness' of Aboriginal art in the Western canon persists, fuelled by white settler reluctance to acknowledge history. The valorisation of the life and work of Emily Kame Kngwarray is one of the great imponderables of our time. Her extreme age, traditional origins, style of painting and prodigious output were the causes. Most significantly she demonstrated the possibility of human intimacy with landscapes.
A tribute to the Pintupi painter Yala Yala Gibbs Tjungurrayi born c.1928 in the region of Kintore and died in 1998. He was a strongly traditional man and after migrating to Papunya he was encouraged by Geoff Bardon to take up painting. His works, mainly the Tingari stories to do with the ceremonial stories of ancestral men, were acquired by collections in Australia and internationally.
Polemic: There has been a paradigm shift in Australia with the development of Aboriginal art, which may be as consequential as that of the Impressionists. Over the last 30 years Aboriginal artists have been making their voices heard and now make up at least 25% of the country's working visual artists though they are only 1.7% of the population. Their art will go down in history as providing new perspectives with which to view the world