My Country, I Still Call Australia Home: Interview with Bruce McLean
On curating My Country, I Still Call Australia Home: Contemporary Art from Black Australia, opening at the Gallery of Modern Art in Brisbane on 1 June 2013.
Ghost nets are fishing nets that have been abandoned at sea, lost accidentally, or deliberately discarded. The GhostNet Project, which began on islands and in communities around the top of Australia, uses the nets to make artworks, to raise awareness of marine pollution, to be creative. Awareness of Ghostnets is on the rise both nationally and internationally.
Exhibitions Manager at Cairns Regional Gallery Justin Bishop tells the rich story of how Ken Thaiday Sr. came to be a major Torres Strait Islander artist. In August 2013, Cairns Regional Gallery, in partnership with Cairns Indigenous Art Fair (CIAF), will be presenting a survey exhibition of Ken Thaiday Sr.’s work.
Anthropologist John Carty casts his eyes over the last ten years of writing on Desert art, mostly in newspapers, and finds many cliches and inconsistencies. He asks: "Where are the fine-grained localised art histories, the rich biographies of our most interesting and important individual artists? Where are their voices?" And replies: "They are still waiting in the Desert."
Ryan Presley's 2011 series 'Blood Money' is remarkable. These commemorative banknotes substitute the heroes of the white Australian monoculture (Banjo Patterson, Dame Mary Gilmore, Dame Nellie Melba and Sir Henry Parkes) with Aboriginal heroes, resistance fighters such as Pemulwuy, his son Tjedaberiyn (also known as Tedbury), Dundalli and Jandamarra and others such as the Gurindji stockman Vincent Lingiari who led the Wave Hill walk-off, and the late Wik elder Gladys Tybingoompa.
Filmmaker Peter Hylands writes about a recent visit to the remote Pormpuraaw Art Centre in Far North Queensland. Here he talks with artist Sid Bruce Short Joe who speaks nine languages, the ninth is English.
Some artists are often heard to complain about the lack of honest criticism of Aboriginal art. But in such a limited sphere, criticising an Aboriginal artist in formal or aesthetic terms, or at a deeper level, is a bit like shooting fish in a barrel. Too often, critics play the man and not the ball. Can we handle the truth?
Aboriginal super-curator Djon Mundine, who travelled to Europe in 1994 as touring curator with the significant exhibition Aratjara: art of the first Australians, looks back at the genesis and reception of that exhibition. He asks where is the political impetus evident in Aratjara today and where is the Aboriginal input into the development of national survey exhibitions.