Enduring duration

Gabriella and Silvana Mangano undertake their art as a shared style of communication between siblings. Now showing at MUMA (Monash University Museum of Art) their collaborative work embraces intimacy and repetition in performance, drawing, video, sound and installation.

Susan Milne, Izabela Pluta, Annie Hogan and Hannah Bertram work with the idea of the theatre of decline set within the grounds of the domestic environment.

Using the work of two current Antipodean artists, Amy-Jo Jory and David Pledger, Melbourne-based Kate Sandford explores the place of suburbia in our consciousness and the way that even though real suburbia has changed, some representations of it have stayed the same.

Melentie Pandilovski's article is adapted from a paper he gave at the ISEA conference in Singapore in 2008. He writes about interactions between the arts, science and technology through looking at the work of British artist Lei Cox's work Teleportation Experiment.

Life. Death. Thereafter was at Silvershot Gallery in Melbourne from 16 September  29 November 2008. Melbourne-based curator Mark Feary produced a relatively new exhibition model, three separate, distinct, but thematically entwined shows, running end to end for eighteen days each showing the work of Kate Just, Steve Carr, Patricia Piccinini, Paolo Canevari, Rob McLeish, Ronnie van Hout, Jesper Just, Jason Greig, Sally Blenheim and Blair Trethowan.

In this article Djon Mundine poses a prolific and detailed insight into the world of art in relation to what art is, how can it be judged and as a re-occurring theme, the alleged honesty in contemporary art. Mundine predominately focuses on Aboriginal art and the political, ethical and criterial implications modern society imposes on it. That is to say what can be deemed an honest work of art that expresses the artists intentions but also allows the artwork to speak for itself. Mundine talks about indigenous artwork and how it was viewed by the original colinisers of Australia. Particularly how the colinisers set down criteria towards what a valuable artwork was. Further elaborating on competitions whereby artworks are judged in accordance to rules that pose more questions in relation to what an honest or pure artwork is. Mundine cites several quotations that portray interesting examples that reinforce his argument towards modern day criticism and objectivity. The final message being to what extent can any one person be declared appropriated to criticising artwork and judging its authenticity, quality and honesty. Mundine states that we should only hope for honesty in today's artwork irrespective of its outside marketed criticism. All in all Mundine presents the reader with an insightful article that will leave you questioning the integrity of today's critical approach to fine art.

An analysis of Aboriginal conceptions of time and its similarity to the ideas of modern physics, science fiction, and those of artists such as Monet, Cézanne, Picasso, Breton, Klein and Richter, and philosophers such as Nietzsche, Heidegger, Benjamin, Deleuze and Derrida. They too have sought to feel and know spacetime in the pressing and intimate way that Aborigines do.