According to Chapman, the contemporary understanding of a globalised world is the result of the understanding that we all share a finite physical realm: this planet. The world is no longer understood purely in terms of geographic boundaries, but cultural ones. This article looks at some of the utopian values imparted upon some of the major cities in the western world and discusses concepts of globalism and localism as they contribute to a new perception of the world around us.
India Flint's textile practice seeks to articulate the cyclical connection between human existence and the patterns of nature. She researches traditional dye practices with old approaches being re-examined to generate more ecologically sustainable methods of production and uses indigenous plant forms and declared noxious weed. As the cloth absorbs colour from materials extracted from the landscape, so it becomes steeped in the landscape itself.
Over the last five years Martin Walch has been working on the Mt Lyell Project as an artist in residence with Copper Mines of Tasmania. The project is ongoing, and now consists of a number of sound recordings, animations in 2D and 3D, stereoscopic pairs in travelling cases, as well as large re-photographic works based on J.W.Beatties' Mt Lyell photographs from 1893-6.
When Arthur Boyd gifted his large Bundanon property to the nation in 1993, he imagined the creation of a place that would become a living arts centre where artists of all persuasions would come to find refreshment and renewed inspiration in the landscape. The Bundanon Artists Centre is housed in former farm buildings and has hosted writers, visual artists, musicians, choreographers and film-makers. Among the most celebrated are J.M. Coetzee, South African novelist, Peter Mumme, environmental composer and Dorothy Porter, Australian poet. Kronenberg also discusses the work of artist John R. Walker who was invited to participate as a senior-artist-in-residence in 2000.
Tim Maslen and Jennifer Mehra are Australians who live and work in the UK and have appropriately developed their body of work based on the experiences of disjunction one feels when removed from their familiar physical environment. Their artificial landscapes act as metaphors for the difficulty humans have in overcoming epistemological delusion and acknowledging the fact that life in the world is a unitary experience. We can see Maslen and Mehra's work as a kind of ritual to help us reconcile ourselves with our origins.
The work in River Systems responds to the region Ian Tully lives in, the south western Riverina of New South Wales and the surrounding country. The intention of his work is to question the whole notion of sustainability. Tully is continually torn between the design and aesthetics of industry, and the fragility, beauty and sensitivity of our diminishing natural systems.
Bronwyn Wright's work has closer links to the stealth associated with graffiti artists and the flamboyant play of the theatre than to large scale earthworks. It is based on intimacy with the site, daily visits, observations of seasonal variations and an anonymous interaction of dialogue with a young sub-culture. The ruined cars which adorn the site of 'The Swamp' where Wright works are symbolic mediators between earth and technological man. The car bodies wear away, crumple and disintegrate as the land itself is torn and worn and as our own bodies tire and retire.
Chandler looks at the practice of Paul Johnson and Elizabeth Frith Poole, two artists who both live in the same regional area, but convey contrasting views concerning the significance of place. For Frith Poole, time spent investigating her immediate environment has led to a more profound understanding of it, while Johnson utilises materials that are claimed as belonging to specific sites or cultures to confront assumptions concerning landscape and identity.