The body of work shown as The Living Room (RMIT Gallery 2001) continues Bette Misfud's studies of the emotive and emblematic power of landscape imagery. The Living Room represents, in part, the cultural segregation and physical isolation Misfud experiences in rural life as a second-generation migrant. The land is continually transformed by the marking and scarring of our habitation. Thus both land and identity are in a continual state of flux.
When European explorers first discovered Australia, it was generally referred to as Terra Australia Incognita literally translated as Unknown Southern Land. Marshall looks at the physical terrain of this equally beautiful and dramatic region of the world via a selection of prolific Australian films which give shocking portrayals of our lifestyle here in the lucky country. Terror based films such as Dead Calm, Razorback, The Cars that ate Paris and Kiss or Kill.
Two hours drive from Perth is the small regional town of Kellerberrin. With a population of nine hundred people and appearing just like many other municipalities in the region, the incongruity of this town lies in the presence of the grandly named International Art Space Kellerberrin Australia (IASKA), a gallery and residency centre for international contemporary artists. IASKA was established in 1998, developing from a collaboration between two wheatbelt farmers, Tony York and Donna Dransfield, and two art professionals from Perth, artist Rodney Glick and Marco Marcon. The intention behind this double displacement is to offer both artist and communities a kind of shock treatment that will force them out of their respective comfort zones and encourage the development of new ways of approaching both art practice and notions of local identity. Visiting artists have included Salvatore Falci and Cathy Barber.
To celebrate the Centenary of Federation, Regional Arts Victoria undertook a series of art projects across Victoria. '...such fertile ground...' unfolded in two stages during the years 1999-2000, involved twelve different locations, fourteen different artists and produced some stunning images which reflected unique aspects of the places which inspired them. Participation was open to anyone going through the local affiliate Arts Council and a local artist would be appointed the task of creating an image. Artists included Maxine Salvatore, Mark Selkrip, Jenny Munday, Ken Raff and Anton Vardy.
When it comes to the interpretation of place, whether it be through the language of art, economy or social relations, we are always doing so through a culturally constructed lens and at a culturally constructed moment in time. The way we represent the land affects how we use the land and our land use in terms affects the way we represent it. Wilson looks at art that is made outside the context of the art gallery or computer screen and the ongoing categorisation and separation of institutionalised art from public art. The Artists Working in Nature movement and The Floating Land project are here used in reference.
Our sense of who and where we are is continually mediated by images of the wilderness and the outback, but the real home of our species is the city. Downton is an architect determined to work through processes of ecology and community and is excited by the challenges of the city. He here examines the connections between humans and nature within the domain of a civic built environment.
Spirit + Place, Art in Australia 1861 to 1996, an exhibition curated by Nick Waterlow and Ross Mellick at the Museum of Contemporary Art in 1996 in Sydney, is widely referred to as a landmark exhibition. The exhibition placed Indigenous Australian Art together with non-Indigenous Australian Art, as well as making honorary Australian artists of Joseph Beuys, Marina Abramovic, Christo and others. The exhibition encompassed ideas that were linked to issues involving the environment, ethnicity and human pain and pleasure, with relevance both locally and beyond these shores.
'Your City is Ugly' was a 2002 Adelaide Fringe production devised by John Adley, Chris Barker, Julianne Pierce, Katrina Sedgwick and Daryl Watson. Page layout by Daryl Watson with text by Julianne Pierce. Architectural photographs by Daryl Watson assisted by Tim Fenton. Photographs of Madame Ivana, Vladimir and Sergei by Annette Tripodi.
India Flint's textile practice seeks to articulate the cyclical connection between human existence and the patterns of nature. She researches traditional dye practices with old approaches being re-examined to generate more ecologically sustainable methods of production and uses indigenous plant forms and declared noxious weed. As the cloth absorbs colour from materials extracted from the landscape, so it becomes steeped in the landscape itself.