Pat Hoffie: Cultural Servitude

Matthew Ngui is a Singaporean born, Australian artist who makes intriguing and engaging public artworks that embrace the history of a given site. Ngui is fascinated by the ways in which we interact with artworks and the individual nuances and understandings each person brings to the encounter. Ngui describes his work as often loose, and multifarious, sometimes tenuous and always fragile. Scale and ambition are other easily identifiable elements in Nguis practice, whether it be transforming a cityscape with lights or covering a Swiss Village in an avalanche of 350,000 bouncing balls, each emitting a light and a whispered message.

Galeria Metropolitana is an independent and self-sustaining art space, allocated at a working class and semi-peripheral commune in the Southwest side of Santiago of Chile. Working primarily from a domestic space, the curatorial, production and management tasks carried out entail a radical challenge between art space managers, artists and neighbours or organisations. Galeria Metropolitana has become a kind of local 'institution of the alternative' and as a gallery project is considered unfinished, a permanent work in progress. The gallery is described as a self-reflexive space, not to be separated from its context, and works with art history (local-international), neighbourhood history and city history as its key concepts.

The Video Archive project at the new Centro de Documentacion de las Artes is located on the once bombarded Chilean presidential palace grounds. The aim of the archive is to recover the history of the 'video arts' in Chile via the establishment of a dynamic and flexible platform intended to provoke new interpretations of the video medium. The task of collecting three decades of video footage from a time of social and economic critique and upheaval has been a laborious process. In addition to research, the Centre also receives material from artists who seek to add to the historical perspective of video as an accessible and common technology in current artistic practice. Key figures in the forging of Chile's video art scene included Juan Downey (1940-1992), the collective known as Colectivo de Acciones de Arte (CADA), the Escena de Avanzada (The Vanguard Scene) artists, Eugenio Dittborn, Carlos Leppe, Magali Meneses, Sybil Bintrup, Gonzalo Mezza, Carlos Altamirano, Alfredo Jaar, Victor Hugo Codocedo, Carlos Flores and Juan Enrique Forch.

Juan Davila's recent retrospectives, held in Sydney and Melbourne, affirmed the astonishing array of historical, political, artistic, and cultural references populating his oeuvre since his move from Chile to Australia in 1974. As Davila explains: The circumstance of living in two extremes of the world, in two peripheral cultures, slowly forced me to look at the materiality of the circumstances where artworks operate. This text examines the work of Davila as being, in libidinal and critical measure, queer, and the extent to which this provides a signifying key to the artists TransPacific vision. The term queer is not merely called upon as one bound by its sexual connotations but as one used to describe a generalised sense of deviation from normalcy, within which Davilas work is here positioned. Specific works examined are: The Arse End of the World, Fable of Australian Painting, Retablo and Our Own Death amongst other key pieces.

In recent years the growing intellectual input of young art practitioners, supported by Africans in the diaspora, is successfully managing to extend and complicate South African critical art discourse. It is here contested that artists across the non-white spectrum are reclaiming a notion of blackness as a political discourse to deconstruct and reject a normative white gaze that has not yet fully come to terms with its colonial and apartheid past. Since the birth of South African democracy in 1994, a whole range of art exhibitions and research projects have been mounted in public arenas, which reflect on these ideas. This article examines this with direct reference to the works of Frantz Fanon, Thembinkosi Goniwe, Gabi Ngcobo, Stuart Hall, Thando Mama, Liese van der Watt and others.

I have always felt a deep fascination during the contemplation of what we call nature, its circular logic, its monumentality, its disorderly perfection - Ortega Through this text Leonardo Ortega documents his travels through the Australian desert  where he lived out his curiosities about the Aboriginies who inhabit the lands, with their political and social situation becoming the central subject for his video-installation INDOMITE exhibited in Melbourne in 2006. This project continues on from Ortega's previous artwork The Ralco Model exhibited at Galeria Metropolitana, Santiago. As Oretega explains of the intention of these works and his practice at large I try to document diverse human subjectivities in a world that tends to homogenise those experiences. I try to rescue difference in a time when equality has stopped being a real humanistic value.

James Guert's recent show at the Experimental Art Foundation in Adelaide is described through this article to have induced an almost trance-like state  from the arrangement of the four square light boxes, depicting scenes from four sites of interception to the four large digital projections humming with visual and auditory stimuli. The focus of this text is on Guerts remarkable journey to the four corners of the globe. The corners are literally represented by smallish triangle objects of inner lit plastic photographed and composed to construct a full form of the globe. The way they are presented, as foreign objects in the landscape, raise questions about the way the west relates to the wider world. In the particular settings Guerts has used, all being sites on or near the sea, the corners are impositions, objects at odds with the surrounding environments. This is enforced as a reminder about the extent that the West continues to impose its will on even the most remote communities.

Being ourselves part of Oceania and enjoying a close and somewhat unique physical relationship with the natural environment I think we are especially receptive to an artform which makes use of simple tactile media; paper, stones, gravel, sand, cloth and water, employed with such finite sensibility and sophistication  Jim Allen. To date, Jim Allen's contribution to the history of art in New Zealand has been discussed in terms of his achievements as a teacher, organiser and advocate for new dematerialised modes of practice. Recently Allen is being recognised for his role as the prime artistic mover behind the emergence of new  multi-media, time-based, site-specific, performative, and installation  modes of sculpture during the 1970s. Allens practice as an artist and his efforts as an arts organiser also helped prepare the ground for New Zealands growing involvement in the international arts arena. This article acts as a homage to one of the great figures in contemporary art, discussing key works such as Poetry for Chainsaws (1976) and O-AR Part 1 which are currently being re-staged/re-installed as part of a mini-survey show in Auckland.