Matthew Ngui: public artist

Being ourselves part of Oceania and enjoying a close and somewhat unique physical relationship with the natural environment I think we are especially receptive to an artform which makes use of simple tactile media; paper, stones, gravel, sand, cloth and water, employed with such finite sensibility and sophistication  Jim Allen. To date, Jim Allen's contribution to the history of art in New Zealand has been discussed in terms of his achievements as a teacher, organiser and advocate for new dematerialised modes of practice. Recently Allen is being recognised for his role as the prime artistic mover behind the emergence of new  multi-media, time-based, site-specific, performative, and installation  modes of sculpture during the 1970s. Allens practice as an artist and his efforts as an arts organiser also helped prepare the ground for New Zealands growing involvement in the international arts arena. This article acts as a homage to one of the great figures in contemporary art, discussing key works such as Poetry for Chainsaws (1976) and O-AR Part 1 which are currently being re-staged/re-installed as part of a mini-survey show in Auckland.

I have always felt a deep fascination during the contemplation of what we call nature, its circular logic, its monumentality, its disorderly perfection - Ortega Through this text Leonardo Ortega documents his travels through the Australian desert  where he lived out his curiosities about the Aboriginies who inhabit the lands, with their political and social situation becoming the central subject for his video-installation INDOMITE exhibited in Melbourne in 2006. This project continues on from Ortega's previous artwork The Ralco Model exhibited at Galeria Metropolitana, Santiago. As Oretega explains of the intention of these works and his practice at large I try to document diverse human subjectivities in a world that tends to homogenise those experiences. I try to rescue difference in a time when equality has stopped being a real humanistic value.

This article acts as a rough guide to recent art from South Africa. With galleries having multiplied during the early 2000s, the current state of contemporary art in South Africa is so that there are various major galleries, artist-run spaces, community arts centres, municipal galleries and museums and corporate collections helping to sow the seeds of what might in the near future become a more dynamic art circuit.

Juan Davila's recent retrospectives, held in Sydney and Melbourne, affirmed the astonishing array of historical, political, artistic, and cultural references populating his oeuvre since his move from Chile to Australia in 1974. As Davila explains: The circumstance of living in two extremes of the world, in two peripheral cultures, slowly forced me to look at the materiality of the circumstances where artworks operate. This text examines the work of Davila as being, in libidinal and critical measure, queer, and the extent to which this provides a signifying key to the artists TransPacific vision. The term queer is not merely called upon as one bound by its sexual connotations but as one used to describe a generalised sense of deviation from normalcy, within which Davilas work is here positioned. Specific works examined are: The Arse End of the World, Fable of Australian Painting, Retablo and Our Own Death amongst other key pieces.

In recent years the growing intellectual input of young art practitioners, supported by Africans in the diaspora, is successfully managing to extend and complicate South African critical art discourse. It is here contested that artists across the non-white spectrum are reclaiming a notion of blackness as a political discourse to deconstruct and reject a normative white gaze that has not yet fully come to terms with its colonial and apartheid past. Since the birth of South African democracy in 1994, a whole range of art exhibitions and research projects have been mounted in public arenas, which reflect on these ideas. This article examines this with direct reference to the works of Frantz Fanon, Thembinkosi Goniwe, Gabi Ngcobo, Stuart Hall, Thando Mama, Liese van der Watt and others.