TRANS VERSA: Santiago

Being ourselves part of Oceania and enjoying a close and somewhat unique physical relationship with the natural environment I think we are especially receptive to an artform which makes use of simple tactile media; paper, stones, gravel, sand, cloth and water, employed with such finite sensibility and sophistication  Jim Allen. To date, Jim Allen's contribution to the history of art in New Zealand has been discussed in terms of his achievements as a teacher, organiser and advocate for new dematerialised modes of practice. Recently Allen is being recognised for his role as the prime artistic mover behind the emergence of new  multi-media, time-based, site-specific, performative, and installation  modes of sculpture during the 1970s. Allens practice as an artist and his efforts as an arts organiser also helped prepare the ground for New Zealands growing involvement in the international arts arena. This article acts as a homage to one of the great figures in contemporary art, discussing key works such as Poetry for Chainsaws (1976) and O-AR Part 1 which are currently being re-staged/re-installed as part of a mini-survey show in Auckland.

This article looks at the work of Brisbane-based artist Pat Hoffie and the way she flirts with acceptability in her quasi-ironic method of cultural exploitation. In her art the inevitability of cultural servitude to capital flowers into something more complex and generative, and demonstrates how the local can make its mark on global frameworks. Hoffie's technique shows a layering of activity within the field of contemporary art, broadening into a complex visual concept of cross-cultural dynamics. Her artworks include material that signifies its history of cultural exploitation and commercialisation. Artworks directly referenced here include: 'No such thing as a level playing field', 'Blackbirding Series', 'Avatars (The Committee)' and 'Madame Illuminate Crack's Pictorial Guide to the Universe'.

In this article Philip Batty, a former art teacher at the Aboriginal community of Papunya  offers some personal reflections on his involvements with the rise to fame of indigenous artist Emily Kngwarreye and other indigenous pieces and attempts to make sense of them. Batty discusses some of the problems associated with viewing these traditional works within the Western framework of modern art. He proceeds to offer some speculative answers as to how various political, economic, historical and aesthetic conventions transformed Aboriginal religious business into art. Batty uses the work of Emily Kngwarreye to exemplify how indigenous works can become merely a mirror image of European desires.

Mamduh Waheed discusses the current state of the arts in the Maldives, a country for which the word art has no formal existence. Despite this fact, there is plenty of art to speak of. The opening of the countries National Art Gallery in 2005 saw the exhibition Maldives Contemporary 2005 which included a display of local and international art. Subsequent to this was the establishment of a National Centre for the Arts, which focused primarily on the facilitating of academic and technical education in the arts and crafts. This article also looks at the role of tourism and trade as avenues for art and discusses the role of a group of younger local artists Waheed has here termed the New Contemporaries.

Cobi Labuscagne attempts to define some of the current definitions of self in Africas effort to introduce its answers to the world. Labuscagne sets up two important benchmarks for examination in this text. The first being a framework within which Jonathan Jones of the recent international exhibition Africa Remix sets up some definitions of Africa, art and contemporary, which Labuscagne sees as largely problematic and in need of renegotiation. The second benchmark is based on a volume of essays by Johannesburg-based cultural critic and academic Sarah Nuttal, which look at conduits of beauty and ugliness and the continual interaction with art and aesthetics.