Due to the concentric nature of its revelations the exhibition The Lie of the Land deserved particular consideration in terms of the resonances that placement, grounding and the physical experience of the Australian landscape and environment can have on the issue of current art practice. Curator Carmen Grostal felt a personal and philosophical urgency behind the idea for the exhibition, with the title of the show responding to Paul Carter's text of the same name and was used as a way to enter into dialogue with the ideas raised in it.
Our sense of who and where we are is continually mediated by images of the wilderness and the outback, but the real home of our species is the city. Downton is an architect determined to work through processes of ecology and community and is excited by the challenges of the city. He here examines the connections between humans and nature within the domain of a civic built environment.
When it comes to the interpretation of place, whether it be through the language of art, economy or social relations, we are always doing so through a culturally constructed lens and at a culturally constructed moment in time. The way we represent the land affects how we use the land and our land use in terms affects the way we represent it. Wilson looks at art that is made outside the context of the art gallery or computer screen and the ongoing categorisation and separation of institutionalised art from public art. The Artists Working in Nature movement and The Floating Land project are here used in reference.
'Your City is Ugly' was a 2002 Adelaide Fringe production devised by John Adley, Chris Barker, Julianne Pierce, Katrina Sedgwick and Daryl Watson. Page layout by Daryl Watson with text by Julianne Pierce. Architectural photographs by Daryl Watson assisted by Tim Fenton. Photographs of Madame Ivana, Vladimir and Sergei by Annette Tripodi.
Julie Blyfield's recent work explores her family history and her own sense of place and identity through the objects that have been handed down to her from her grandparents. Her grandmothers embroidery was a specific reference point for this work, as she metaphorically 'unpicked' her designs and reinvented them through her own medium.
According to Chapman, the contemporary understanding of a globalised world is the result of the understanding that we all share a finite physical realm: this planet. The world is no longer understood purely in terms of geographic boundaries, but cultural ones. This article looks at some of the utopian values imparted upon some of the major cities in the western world and discusses concepts of globalism and localism as they contribute to a new perception of the world around us.
The Flinders Ranges in South Australia where Malcolm McKinnon lives is a place of diminishing population, sparse landscapes and resilient social memory. It's a place that reveals itself only over time, as the stories, names and explanations for particular places and people become gradually apparent. It's a place where most of the people of the land carry memories and maps of special places around in their heads. McKinnon's aim in writing this article is to use these places and the claims attached to them by many non-indigenous people to show that they are just as legitimate as those of indigenous people.
When European explorers first discovered Australia, it was generally referred to as Terra Australia Incognita literally translated as Unknown Southern Land. Marshall looks at the physical terrain of this equally beautiful and dramatic region of the world via a selection of prolific Australian films which give shocking portrayals of our lifestyle here in the lucky country. Terror based films such as Dead Calm, Razorback, The Cars that ate Paris and Kiss or Kill.