Trepang: crossing cultures / creating connections
by Alison Inglis and Susan Lowish
More from this Issue
Archie Moore: drilling deep
Freelance curator and writer Tim Morrell studies the art practice of Brisbane-based Archie Moore which is emphatically free from any signature style and is concerned with sharing his experience as an Indigenous Australian in order to put viewers 'in his shoes'.
Panorama: are we there yet?
Daniel Boyd, Nadine Christensen, Sarah Goffman, Fiona Lowry, Bennett Miller, Arlo Mountford, Joan Ross, Caroline Rothwell, Bernie Slater, Jemima Wyman Casula Powerhouse Arts Centre, NSW 27 January 2011 – 13 March 2012
What lies buried on my land rises
Nyoongar artist Dianne Jones returned to York in Western Australia where her people come from and researched its tragic Aboriginal history.
Artefacts of authenticity
Artist and lecturer Garry Jones is undertaking a Phd at the Australian National University School of Art in Canberra. In this article he reveals some of his investigations of Aboriginal artefacts in museum collections and questions notions of authenticity, reclamation and reinvigoration of the past in contemporary Aboriginal art.
Parallel Collisions: 2012 Adelaide Biennial of Australian Art
2 March to 29 April 2012 Art Gallery of South Australia Curators: Natasha Bullock, Alexie Glass-Kantor
Indigenous Art Code: cracking the code
The Director of the Indigenous Art Code John Oster explains the Code, how it works, why it is needed and who isn't complying.
Tandanya: the case for home
The National Aboriginal Cultural Institute, known as Tandanya, was established in 1989 in Adelaide. Philip Watkins, Artistic and Cultural Director of Tandanya, 2006-2011, said: “This is Tandanya’s role – to show our world through our eyes, to tell our stories and to sing our songs with our voices.” Curator, educator and writer Sara White reviews Tandanya's 23 years of art and asks "Does Australia need more Tandanyas?"
No Place without Other Places: Spinifex Arts Project at fifteen years
University of Western Australia lecturer Darren Jorgensen examine the Spinifex Arts Project from its inception with reference to a new exhibition happening August-October 2012 at John Curtin Gallery and asks the big question: "What would it mean if Aboriginal artists were not tied to language groups, communities, art centres and regional styles?"
On the ground with Our Mob in 2011
Terry Cleary was the Statewide Indigenous Community Artists Development (SICAD) Program Manger with Ananguku Arts and Culture from 2009-2011. He reflects on the potential power of Our Mob when it works.
