New Contemporaries: Issues of Identity in Maldivian Art

In this article Philip Batty, a former art teacher at the Aboriginal community of Papunya  offers some personal reflections on his involvements with the rise to fame of indigenous artist Emily Kngwarreye and other indigenous pieces and attempts to make sense of them. Batty discusses some of the problems associated with viewing these traditional works within the Western framework of modern art. He proceeds to offer some speculative answers as to how various political, economic, historical and aesthetic conventions transformed Aboriginal religious business into art. Batty uses the work of Emily Kngwarreye to exemplify how indigenous works can become merely a mirror image of European desires.

Sean Kelly reflects on the experience and the complexity of taking an exhibition initiated by Asialink called From an Island South of landscape work by Tasmanian artists, Bea Maddock, Richard Wastell, Julie Gough, David Stephenson, David Keeling, Philip Wolfhagen and Jonathan Kimberley with Jim Everett curated by Jane Stewart of the Devonport Gallery to Lahore in Pakistan. He found that the political side of the Tasmanian art and its use of traditional approaches to art combined with critical content had similarities with some art produced in Pakistan. He refers to the 2003-4 landmark show of contemporary Pakistan art seen in Playing with a loaded gun curated by Atteqa Ali.

Tom Nicholson is led by Galeria Metropolitana's co-director Luis Alarcon through an area of Santiago, which exists for the most part as a wasteland brought down during Pinoche's dictatorship. In one of the neighbouring suburbs, La Victoria, Nicholson learns of some of the area's history - being inhabited by landless people in 1957 - and of the commemorative action that takes place annually to mark this occupation. In accordance with these activities, Galeria Metropolitana held an event which featured the work of Aotearoan/New Zealand artist Daniel Malone and which brought attention to the different - and often conflicting - claims to truth with which words and images articulate experiences and aspirations.

In recent years the growing intellectual input of young art practitioners, supported by Africans in the diaspora, is successfully managing to extend and complicate South African critical art discourse. It is here contested that artists across the non-white spectrum are reclaiming a notion of blackness as a political discourse to deconstruct and reject a normative white gaze that has not yet fully come to terms with its colonial and apartheid past. Since the birth of South African democracy in 1994, a whole range of art exhibitions and research projects have been mounted in public arenas, which reflect on these ideas. This article examines this with direct reference to the works of Frantz Fanon, Thembinkosi Goniwe, Gabi Ngcobo, Stuart Hall, Thando Mama, Liese van der Watt and others.

Cobi Labuscagne attempts to define some of the current definitions of self in Africas effort to introduce its answers to the world. Labuscagne sets up two important benchmarks for examination in this text. The first being a framework within which Jonathan Jones of the recent international exhibition Africa Remix sets up some definitions of Africa, art and contemporary, which Labuscagne sees as largely problematic and in need of renegotiation. The second benchmark is based on a volume of essays by Johannesburg-based cultural critic and academic Sarah Nuttal, which look at conduits of beauty and ugliness and the continual interaction with art and aesthetics.

James Guert's recent show at the Experimental Art Foundation in Adelaide is described through this article to have induced an almost trance-like state  from the arrangement of the four square light boxes, depicting scenes from four sites of interception to the four large digital projections humming with visual and auditory stimuli. The focus of this text is on Guerts remarkable journey to the four corners of the globe. The corners are literally represented by smallish triangle objects of inner lit plastic photographed and composed to construct a full form of the globe. The way they are presented, as foreign objects in the landscape, raise questions about the way the west relates to the wider world. In the particular settings Guerts has used, all being sites on or near the sea, the corners are impositions, objects at odds with the surrounding environments. This is enforced as a reminder about the extent that the West continues to impose its will on even the most remote communities.