Subject Matters: South Africa

I have always felt a deep fascination during the contemplation of what we call nature, its circular logic, its monumentality, its disorderly perfection - Ortega Through this text Leonardo Ortega documents his travels through the Australian desert  where he lived out his curiosities about the Aboriginies who inhabit the lands, with their political and social situation becoming the central subject for his video-installation INDOMITE exhibited in Melbourne in 2006. This project continues on from Ortega's previous artwork The Ralco Model exhibited at Galeria Metropolitana, Santiago. As Oretega explains of the intention of these works and his practice at large I try to document diverse human subjectivities in a world that tends to homogenise those experiences. I try to rescue difference in a time when equality has stopped being a real humanistic value.

Juan Davila's recent retrospectives, held in Sydney and Melbourne, affirmed the astonishing array of historical, political, artistic, and cultural references populating his oeuvre since his move from Chile to Australia in 1974. As Davila explains: The circumstance of living in two extremes of the world, in two peripheral cultures, slowly forced me to look at the materiality of the circumstances where artworks operate. This text examines the work of Davila as being, in libidinal and critical measure, queer, and the extent to which this provides a signifying key to the artists TransPacific vision. The term queer is not merely called upon as one bound by its sexual connotations but as one used to describe a generalised sense of deviation from normalcy, within which Davilas work is here positioned. Specific works examined are: The Arse End of the World, Fable of Australian Painting, Retablo and Our Own Death amongst other key pieces.

The Video Archive project at the new Centro de Documentacion de las Artes is located on the once bombarded Chilean presidential palace grounds. The aim of the archive is to recover the history of the 'video arts' in Chile via the establishment of a dynamic and flexible platform intended to provoke new interpretations of the video medium. The task of collecting three decades of video footage from a time of social and economic critique and upheaval has been a laborious process. In addition to research, the Centre also receives material from artists who seek to add to the historical perspective of video as an accessible and common technology in current artistic practice. Key figures in the forging of Chile's video art scene included Juan Downey (1940-1992), the collective known as Colectivo de Acciones de Arte (CADA), the Escena de Avanzada (The Vanguard Scene) artists, Eugenio Dittborn, Carlos Leppe, Magali Meneses, Sybil Bintrup, Gonzalo Mezza, Carlos Altamirano, Alfredo Jaar, Victor Hugo Codocedo, Carlos Flores and Juan Enrique Forch.

Co-curators Zara Stanhope and Danae Mossman discuss TRANS VERSAa project by thirteen artists at three venues in Santiago as part of The South Project gathering. Through this conversation Stanhope and Mossman discuss some of the challenges and aims of the project - to avoid being the importers of pre-existing art and to create an interest in engendering collaboration, with the fundamental idea based on flow and movement across geography. This discussion engages notions of globalisation, communication, knowledge and various cross-cultural agendas.

This article acts as a rough guide to recent art from South Africa. With galleries having multiplied during the early 2000s, the current state of contemporary art in South Africa is so that there are various major galleries, artist-run spaces, community arts centres, municipal galleries and museums and corporate collections helping to sow the seeds of what might in the near future become a more dynamic art circuit.

James Guert's recent show at the Experimental Art Foundation in Adelaide is described through this article to have induced an almost trance-like state  from the arrangement of the four square light boxes, depicting scenes from four sites of interception to the four large digital projections humming with visual and auditory stimuli. The focus of this text is on Guerts remarkable journey to the four corners of the globe. The corners are literally represented by smallish triangle objects of inner lit plastic photographed and composed to construct a full form of the globe. The way they are presented, as foreign objects in the landscape, raise questions about the way the west relates to the wider world. In the particular settings Guerts has used, all being sites on or near the sea, the corners are impositions, objects at odds with the surrounding environments. This is enforced as a reminder about the extent that the West continues to impose its will on even the most remote communities.

In the wasteland of Chile, post- Military Coup of 1973, the Coectivo Acciones de Arte (CADA) arose in 1979, formed by the sociologist Fernando Balcells, the writer Diamela Eltit, the poet Raul Zurita and the visual artists Lotty Rosenfeld and Juan Castillo. The role of CADA was forged via a necessity for theoretical and practical renovation of the national artistic undertaking and the urgency to reset this task towards the fusion of art and life. This article follows the various movements of CADA, often formed on the basis of public protest and artistic dissemination and considered to be social sculpture which referred to art as a proposal for the social construction of reality. CADAs work attracted and affected many people and became a great challenge of collective creation.