From an Island South: Tasmania to Pakistan

Tom Nicholson is led by Galeria Metropolitana's co-director Luis Alarcon through an area of Santiago, which exists for the most part as a wasteland brought down during Pinoche's dictatorship. In one of the neighbouring suburbs, La Victoria, Nicholson learns of some of the area's history - being inhabited by landless people in 1957 - and of the commemorative action that takes place annually to mark this occupation. In accordance with these activities, Galeria Metropolitana held an event which featured the work of Aotearoan/New Zealand artist Daniel Malone and which brought attention to the different - and often conflicting - claims to truth with which words and images articulate experiences and aspirations.

TRAMA was initiated in Argentina in 2000 by a group of artists. Rather than look for certainties, TRAMA created a context to share and confront questions, experiences and ideas. This article quotes various key figures involved in the collaborative practice of TRAMA, which, in 2006 became a network of artist led initiatives, formed by: La Agencia (Buenos Aires), El Levante (Rosario), La Baulera (Tucumán), Tallerh (Córdoba) and VOX (Bahía Blanca). 

Co-curators Zara Stanhope and Danae Mossman discuss TRANS VERSAa project by thirteen artists at three venues in Santiago as part of The South Project gathering. Through this conversation Stanhope and Mossman discuss some of the challenges and aims of the project - to avoid being the importers of pre-existing art and to create an interest in engendering collaboration, with the fundamental idea based on flow and movement across geography. This discussion engages notions of globalisation, communication, knowledge and various cross-cultural agendas.

The Video Archive project at the new Centro de Documentacion de las Artes is located on the once bombarded Chilean presidential palace grounds. The aim of the archive is to recover the history of the 'video arts' in Chile via the establishment of a dynamic and flexible platform intended to provoke new interpretations of the video medium. The task of collecting three decades of video footage from a time of social and economic critique and upheaval has been a laborious process. In addition to research, the Centre also receives material from artists who seek to add to the historical perspective of video as an accessible and common technology in current artistic practice. Key figures in the forging of Chile's video art scene included Juan Downey (1940-1992), the collective known as Colectivo de Acciones de Arte (CADA), the Escena de Avanzada (The Vanguard Scene) artists, Eugenio Dittborn, Carlos Leppe, Magali Meneses, Sybil Bintrup, Gonzalo Mezza, Carlos Altamirano, Alfredo Jaar, Victor Hugo Codocedo, Carlos Flores and Juan Enrique Forch.

In the wasteland of Chile, post- Military Coup of 1973, the Coectivo Acciones de Arte (CADA) arose in 1979, formed by the sociologist Fernando Balcells, the writer Diamela Eltit, the poet Raul Zurita and the visual artists Lotty Rosenfeld and Juan Castillo. The role of CADA was forged via a necessity for theoretical and practical renovation of the national artistic undertaking and the urgency to reset this task towards the fusion of art and life. This article follows the various movements of CADA, often formed on the basis of public protest and artistic dissemination and considered to be social sculpture which referred to art as a proposal for the social construction of reality. CADAs work attracted and affected many people and became a great challenge of collective creation.

How does the south appear to itself and how might south appear on the southern stage? The sweep of the south is broad and there are many ways to cross it. Kevin Murray considers the role of nature as a host of shared references for people and cultures of the southern hemisphere as well as ideas concerning indigenous and diasporic solidarity. Murray makes the point that it is on the political stage where the south seems particularly vocal, especially in relation to economic relations between north and south. The flow of traffic between north and south is also discussed, taking into consideration the infiltrating of modernism into Australia via its northern source and the shifting patterns in positioning the exotic gaze that is normally directed south. Murray concludes that, at this stage, the south remains a rare platform that welcomes both indigenous and non-indigenous, both tribes and individuals.

Matthew Ngui is a Singaporean born, Australian artist who makes intriguing and engaging public artworks that embrace the history of a given site. Ngui is fascinated by the ways in which we interact with artworks and the individual nuances and understandings each person brings to the encounter. Ngui describes his work as often loose, and multifarious, sometimes tenuous and always fragile. Scale and ambition are other easily identifiable elements in Nguis practice, whether it be transforming a cityscape with lights or covering a Swiss Village in an avalanche of 350,000 bouncing balls, each emitting a light and a whispered message.