Introduction to Indonesian Modern Art

There are perennial debates within art circles in Indonesia about applying terms like surrealism to local art. The history and geography of Indonesia mean that theirs is a 'different' kind of modern art which took the form of an art rejecting Dutch colonial rule. Later, in the 80s the influential theorist Dr Soedjoko advocated including traditional art and craft in the fine art canon. He predicted a shift in world focus from Europe and America to the South.

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Curtin University Connects with Singapore

Curtin University developed ties with Indonesia, Singapore and Thailand since its foundation in the sixties, initially through Engineering and Business and then through the Design School spearheaded by artist-lecturers Nola Farman, Paum Gaunt and Head of Design John Teschendorff. Frequent visits and exchanges and enrolling Asian students have all helped the School of Art there to identify as a South East Asian art school.

Helen Ross

Where to now?

Thai art has grafted partly grasped Western styles onto a Thai base, and the market is booming But a lack of direction and critical voices is evident in this rigid status-ridden society. Pioneering innovators like Thawan Duchanee who translated Buddhist philosophy into a modern mode lost his fire and became repetitive. Corporate patronage has encouraged this. Those who are breaking new ground include Prasong Lueuang, Vasan Sittiket, Montien Boonma, Chirasek Pattanapong.

John Hoskin

Textiles Bridging Vietnam and WA

Carpets have long been a link between East and West. In 1992 a Western Australian textile designer-maker Rinske Car-Driesens began working with the Vietnam Women's Union and a Singapore business women's body to have her carpet designs hand-knotted in Vietnam using Australian wools dyed in Albany. While Car-Driesens uses CAD-CAM technology to design them, the Vietnamese workers rely on their hand and eye skills to produce wonderful results.

Dorothy Erickson

Hanoi- Heritage in Danger

Hanoi was founded 1000 years ago, and has always been an important centre, culturally and economically. Its Ancient Quarter is a miraculous human-scale blueprint for living and working and much of its original character survives today. The French Quarter built in the 19th Century was a sensitive complement to the old Asian architecture, but today all this is threatened by ugly, insensitive development motivated by greed. Hanoi needs a handsome prince to rescue her!

Thang Hoang Phuc

The Shaping of Contemporary Art in Malaysia: New art new voices

Theatre director Krishen Jit talks to artist Wong Hoy Cheong about contemporary Malaysian art and his adoption of a figurative style of painting after he returned from study in the USA. This is being used by young artists in Malaysia as an expression of rebellion, as is performance art. Malaysian society avoids dissenting voices and has been slow to accept the angst in modernism, which perhaps has only just been fully internalised though it was introduced in the fifties.

Hoy Cheong Wong

Women Achieving Against Great Odds

Women make up 30% of painters in Vietnam yet have received little attention. Women face many obstacles to success. Married women whose husbands do not approve of their practice are the most disadvantaged. A handful of women artists have become known, and one has taken part in exhibitions overseas. Previously there used to be annual group shows of women artists, but now the trend is towards solo shows.

Ban Bang Thuc

Support for Art in Malaysia

A critique of a culture of self-congratulation where there is no place for critical feedback, institutions are not scrutinised and standards are low, where criticism is greeted with hostility. The major art school is lavishly funded but authoritarian and there are no checks and balances on lecturing staff. Art museum shows are poor, corruption is evident in some places. Artists suffer from neglect and have little support for their practice.

Sim Tan

Culture of Silence: A Reading of Three Malaysian Artists

An overview of the history of Malaysian modernism and the work of three artists who rebelled against their Islamic-style training at the Institute of Teknologi Mara. Riaz Jamil Ahmad, Ahmad Shukri Elias and Tengku Sabri. Riaz and Ahmad paint in a neo-expressionist figurative mode, Tengku makes carved wood sculptures which have echoes of old Malay motifs. After some years of dissent the three have adopted a stratgic self-imposed culture of silence.

Ray Langenbach

Streams of Indonesian Art and Perceptions of Paradise

'Streams of Indonesian Art from Pre-historic to Contemporary' Published by the Committee of the Festival of Indonesia, Jakarta, 1991. A series of essays by Indonesian writers. 'Perceptions of Paradise: Images of Bali in the Arts' By a US scholar Garrett Kam, Publishedby the Museum Neka, Bali, 1993. Both publications help to fill the gaps in written art history. 'Streams' tries to sanitise the history of the oppression of artists by political forces and ongoing social inequities.

Brita Miklouho-Maklai

Confronting Paradox

As a Director of the School of Fine Art at Silpakorn University, Somporn Rodboon has been instrumental in helping students get an international perspective. She invited Australian women eg Joan Grounds, Noelene Lucas, to be artists-in-residence. Diane Mantzaris arrived in 1992 and made a suite of contentious computer generated prints dealing with the May anti-democracy military crackdown.

Anne Kirker

Refocusing the Gaze

Review of the First Asia-Pacific Triennial of Contemporary Art, Queensland Art Gallery, Sept - Dec 1993. The rationale for selection, search for different voices from each country, enormous diversity, some common threads eg experience of colonisation; politicisation; role of religion in some countries. Dramatic performances by Dadang Christanto (Indonesia) and S. Chandrasekeran (Singapore). Theme of environmental pollution also appears in several works.

Joanna Mendelssohn

Making Asian Art Accessible to Westerners

Review of book 'Modern Art in Thailand, 19th and 20th Centuries' By Apinan Poshyananda Published by OUP, Singapore, 1992. An exemplary study of this period tracing traditional practice, regional categories, ethnic divisions, foreign arrivals, and the advent of modernism and westernisation in art and life. The reader gains insight into Buddhism and social structures including kingship in the course of looking at this complex history.

Alison Carroll

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